Venezuelan Proverbs: for someone pointing out a defect you both have

This Venezuelan proverb, one of my absolute favorites, is for those cases when someone is pointing out a defect you both have, or he/she is telling you something they have no business or moral authority for saying it. It is a wonder that an equivalent to this proverb do exist in English, so I will put the original in Spanish (involving two animals with shells), its translation, and the English language equivalent.

Original: “Cachicamo diciéndole a morrocoy conchúo”

Translation: “The armadillo calling the red-footed tortoise shelled”

English equivalence: “The pot calling the kettle black”

Libraries & Information in Media: The Daily Planet (as in Superman: Earth One)

Superman: Earth One (2010) represents a re-imagination of Superman’s origin story. Written by the author of Babylon 5, J. Michael Straczynski, it is set in the time when Kal-El leaves Smallville to go to Metropolis. I find some elements of his take more believable (yes, I know the idea of a Superman is not so believable). For example, when Kal-El’s ship crashes, the Kents of course find it, but there is a shady organization looking for the object that crashed, which they retrieve and keep looking for its occupant. This graphic novel has some of the qualities I expected from Straczynski, as with Babylon 5, he delivers an engaging, interconnected and entertaining story. Although I expected more. Perhaps Superman fans would enjoy it more than I did, as I’m a Batman guy. But enough background. In order for this to fit in this section of the blog, I wanted to point out some things related to libraries and information present on this piece of media, in this case: its portrayal of some issues around the Daily Planet (Metropolis’ newspaper), which is journalism. Ah, journalism.

It’s funny to note that although Perry White (editor of the Daily Planet) advices Lois Lane to “write about what you are writing about, not about you writing about what you are writing about”, what we see in her enclosed pages of the Daily Planet is the latter. I think this was either a bit silly, or very faithful to her character, as she often gets away with being a smart-ass. Lois displays some soul on her writing, but White also advices to use soul on news writing, so I don’t find this very congruent within all his recommendations. Because, is it ‘writing about you writing about what you are writing about’, putting some soul into your writing? (See the last part of this post, where I write about this issue further).

Jimmy Olsen seems to be taking at least 12 megapixel pictures, hence, ‘chocking the server with the files’. Shouldn’t a newspaper have a better server? If the server chocks with a picture, what would happen with regular, worldwide traffic? Perhaps a 20 Mb picture is not good for a printed black and white newspaper, but we see in the enclosed Daily Planet pages that you ‘may find more about on dailyplanet.com’. It would have been very clever for White to point out that these pictures are good for the website version of the paper, but advice him to crop them for the print version, put them on a grayscale, or something. This might be extreme librarian nitpicking, but ‘the devil’s on the details’.

Now the most serious stuff, and I must cite White more extensively as he states “Thanks to the Internet, every yahoo with a keyboard thinks that just because he can type, he can write, as for you [referring to Clark] look, I read your articles, and they are fine, but nothing special. A good writer writes from his soul. You write like you’re holding something back.” I find his two statements about Internet journalism and writing from his soul, not too congruent between them. Furthermore, they are not congruent with the guidelines given to Ms. Lane. Firstly, his position towards Internet journalism is very understandable, coming from an editor for a ‘Big and Old Media’ device. Although showing perhaps too much contempt for an alternative journalism that is becoming more and more valid everyday, this adds to his character. But it’s a worn out and expected discourse from an old business model perspective. We see traditional media, or as I like to call ‘Big and Old Media (BOOM)’ as failing to inform, to entertain, and let alone: educate. Fox News anyone? We see a highly sensationalist BOOM, one that miserably copies models from new media in order to keep being pertinent (SMS, social media integration or attempts to do so). And we see BOOM giving wrong publicity through their misguided scandals regarding videogames (for example the case of Rapelay, or P2P technology). These scandals create the wrong effect, instead of raising conscience or awareness towards and issue, they promote it through scandal and sensationalism. Thus turning low profile and extinct topics into high profile, blown out of proportion problems. So, perhaps BOOM exhibits too much soul, or no soul at all by doing these things. Apart from this, BOOM is against soul, against personal perspectives, or it displays too much of it, it’s not a consistent criteria, being in news or scholarly/scientific communications. New media on the other side, has a personal commitment and often a disregard for corporate or financial interest within its content. Moreover, it has crowds approving or disapproving, and adding value to the information. Is this not better? Who knows…

On a second half of a course in Gothenburg

This post is a sequel to On a first half of a course in Gothenburg

I came back from the second meeting in Gothenburg for the course on participatory media. It was very nice because I could take Doris with me this time, so she could see a piece of Sweden in person.

I’m really thankful to the University of Gothenburg and all academics associated with this particular course (and another one I took in 2010), as it was the fourth time I went to Sweden for academic affairs and swedes have really made me feel at home, enhancing my motivations to go on, sharing interesting ideas, and overall spending a good time as colleagues.

For this meeting I prepared a paper (which was a little messy) about the concepts of engagement and affinity spaces (James Paul Gee) within my own PhD research. An interesting fact is that I got to meet Etienne Wenger in a seminar in Tallinn University just before leaving for Gothenburg, it was nice to present to him an extremely short overview of my research, however, and perhaps most importantly is that I got his blessing to detach my research from the theory of community of practice and use affinity spaces instead. I mainly decided towards this course of action as Gee really makes good points into when it’s good to go for one or another.

The most promising direction to go with for this course paper, is to further develop this paper with the concept of affinity spaces, which I am doing now. I believe when I’m done I will look to publish it, but more on that later…

Next, I will just share some interesting and disorganized ideas I wrote down during this second meeting:

People lack concepts to describe social media practices, this is pretty evident if you do practice oriented or behavioral research with people on social media or other technological topics. I believe that nearly everything you do with technology tends to be under an automatic “pilot function” of our brains. Perhaps it has to do with the fact that we mostly learn by doing in our connected lifestyles. For example, tell me how do you search for further information for some piece of news you just saw on your social sites… there is no straightforward answer to that, and you might run into more obstacles with one topic than with another. Or for example, speak to me about how you decide to share something with one friend or another, and what is the best way you could do it. This statement relates to my research in some way, and there are two ways to do this research at a conceptual level regarding my interactions with the participants, I can either give no concepts at all and have them explain to the best of their knowledge what they are doing and what are their challenges, and then try to figure out of the data, where do every bit of their answers fit into a conceptual framework. The other direction, which is the one I would take, is to initiate participants to concepts, but not in the sense that they have to accept these concepts. Rather, to mediate them and reach a common understanding with them about the concepts. For example, we need to speak on similar terms about information literacy, digital literacy, and new literacies. I have to figure out where on the Cambridge Companion to Vygotsky is the quote: “concepts are tools to reflect and act”, as none can say it better.

Really funny statement: “KGB style VLEs, as they see data about everything” what can I say? It’s funny that I am meeting people who dislike VLEs (Virtual Learning Environments) aka LMSs (Learning Management Systems) just as me. And I finally found out an article which don’t speak highly of them. I love this quote so much in said article: they “attempt to render the online learning space familiar through a conservative dependence on predigital metaphors.” Apart from the fact that they are basically surveillance systems is the fact that their design is top down, usually made by IT guys who have little or a really huge imagination, often disconnected with any criteria of accessibility, usability, and/or information architecture. Too many clicks, clumsy, labels don’t make sense, all operations are overly redundant…

Another cool quote: “technology is there to suck the information out of us”, this is a very interesting statement about social networking technologies, because really, this technology is put into place to get information from you, everything is based on your real life profile (the use of the real life you is encouraged anyway). Interestingly, and within my research, where I have to discuss on one side the content I organized for the study and the interactions among participants, I find that the difference between content and interactions is very fuzzy when it comes to social media (and by extension a research on social media), you could almost say that one is another! Funny how we could see The Matrix metaphor on Facebook, where you are the product.

Web 2.0 is a technical concept/descriptor which refers more to the technological platform and the technical aspects of the net which makes it 2.0, and this term is less and less visible in the literature. Rather, we can use a wide variety of names, like social media and remix culture, participatory culture, which are more social oriented or content terms.

Remnants of the old media/old culture survive/clash with new media, I have said before – though I’m not sure if in the blog- that this is a very interesting time to live in because of these tensions, among other things of course. More than once we can take a look at how television is trying to be a social media or to emulate web-like devices. When, at the beginning, Youtube was somehow modeled after old media. We can see this tension also looking at the relevance of newspapers and newspaper-like old media in front of news blogs, and specially RSS, which can be tailored to suit any taste. Digital devices which, for many reasons, can be more effective/likeable ways to get your news. Also thinking about this, it’s very interesting as Rick Falkvinge points out the fact that young people “take sharing in the connected world so totally for granted, that they discard any signals to the contrary as ‘old-world nonsense'”

The issue that “educational research doesn’t get done because of the issue of informed consent.” This is a big challenge, of course I’m not saying that you should jump over ethical and privacy considerations. This challenge is present in any kind of research with people, and it’s funny how social science, information science or educational research doesn’t involve any blood sampling or anything, but anyway it’s difficult to get volunteers for it. I know it very well, as some differences of opinion and organizational policies proved catastrophical for my research and delayed it for some months. And it’s something that some of the literature on action research on education talks about: the difficulty to do traditional research from education, the design of research, consent from the participants, to do it without compromising your time as a teacher, the difficulty of documenting it, and let’s not talk about how badly some circles view action research. However, it’s a shame if research in education can’t be done easily, as academia needs to be researched on and renewed. An action research perspective is extremely important, as critical practice leads to understand power and oppression. Perhaps (and I have faith in this) by really telling students what and why you are researching, you will get some students to participate in your studies sooner or later.

If there is informal learning, then there is informal teaching! This was an interesting discussion within the course. If you could learn informally, say, reading Wikipedia articles, then, I believe that for example people guiding others in forums or teaching how to play guitar on Youtube are informal teachers. They are not necessarily doing this while attached to their regular duties within an organization, they are mostly doing this for free, because they like to (or just ’cause). The motivations of these kinds of users might be a very interesting topic to research.

Two distinct narratives regarding the nature of social media, one as a real communication media (different than one way media like TV or Radio), really connecting people, with an emancipatory potential, enhancing and encouraging collaboration and sharing; the other a dark one, being a covert instrument of control and surveillance. Funny though, these two narratives are not mutually exclusive. We can see that, either in eastern and the western countries, governments have been enforcing control (or censorship) over the Internet, over different things, and for many different reasons (Falkvinge summarizes this last point wonderfully) BUT, governments tend to be not as tech proficient as people, and their protection from harm can have serious privacy and ethical implications. Which takes me to the next point.

V for Vendetta, I can’t take it off of my mind when dealing with this topics of control and surveillance, this comic book is perhaps as important for these times as 1984 has been for more than 50 years. Even if V is pre-social media, it’s a great textbook for this age of social media, activism, whistleblowing, Pirate Parties, and the awakening of the people in general.

This got a little too long, what do you think?

Springster is Official!

On a first half of a course in Gothenburg

I’m participating in this course about participatory media which brought me for its first half again to the nice city of Gothenburg (Sweden).

It has been very interesting for me to find out that most of my colleagues have a Library and Information Science background and that so many of them are researching the use of social media for educational purposes. I have myself seen this trend to increase in all the international courses and workshops I have attended in the recent years. I think the most important questions posed on this matter within these days are:

  • Why are you doing it?
  • Why does it matter?
  • Which tools are you going to use and why?
  • Philosophical/Epistemological/Theoretical background is extremely complex
  • Of course, you mustn’t ignore that technology is but a tool and does not shape change by itself.
  • The question of how to assess the learning of students is a big question, no easily answerable. It’s one of my concerns in my study, although is not one of the important ones.

I was curious that one colleague is studying the divide between the social media and the real world within a higher education environment, as myself I found in my research that you could have pretty opposite opinions on it from the students “suffering” with these experiments that we researchers do. On one side I have seen that it has been very positive as in such a way that students have told me that they didn’t think about using social media in education before (young participant), that it’s inspiring in a way to enrich his own practice (senior participant); and on the other side, one student (young participant) getting really pissed off because I sent all participants a message about our activities through Facebook’s private messaging system.

Also of note, was the “scientific dinner”, meaning a dinner where colleagues and senior professors gather and speak about research, and well, of course some miscellanea and jokes. I kind of miss that… In any case, I am very happy and grateful to have the opportunity to meet my international peers and have this kind of exchange. It’s incredibly helpful.

I was very glad that after the short presentation of my research I got some of the few and nice words I have myself received towards my choice of research method: Participatory Action Research. Together with an appreciation of the challenges it poses, the resistance in some academic circles to accept it as a valid path, and its peculiarities in how it’s a study of subjectivities, emancipation and the enhancement of human knowledge, practices and experiences.
As it has happened in recent times, I feel the limitations I can have as a member of a research community because of the financial factor. But it’s part of this whole learning experience that I started when I left my country in pursuit of my professional career. Perhaps the best lessons in humility are learned by going through situations of need.

On Pinterest: What I love & Featured Content in the Blog

I have been taking some time to sign up and try things in Pinterest, you should take it out! It’s a social network based on the posting of images, some are saying that it could drive visits to your blog. So I am trying to do two things with this tool.

1. Post images from the featured sections of the blog, to see if I can get a bit more visits, the sections are: Micro Reviews (yes, they’ll be back!), Internet Classics, Libraries & Information in Media, and Venezuelan Proverbs.

2. I believe that you are what you enjoy and love, so I started posting about the anime, movies, albums, and books that I love, check it out! Do you find your favorites?

Internet Classics: do the Zelda

On this edition of Internet Classics, I take the post from Kotaku about this hilarious song about The Legend of Zelda. As a curiosity, many people think this song was written by System of a Down, because of the similar voice of the singer, and even because many of you naughty boys and girls who have this song can see that it was tagged as written and performed by this group. Instead, this song was written and performed by one Joe Pleiman for the album Rabbit Joint.


For a bit more of history behind it, I copy part of the post in Kotaku:

“So how’d this modern internet fallacy come to be? Over ten years ago, the song was uploaded to Napster, in the wild days before the service was shut down and went straight. And it was uploaded simply as “SOAD – The Legend of Zelda”, or “SOAD – Zelda”. Given this was the early 2000’s, many people assumed this meant it was performed by System of a Down, particularly given the similarities between Pleiman’s vocals and those of System’s Serj Tankian.

The track, which is damn catchy, thus snowballed, and for millions of people System of a Down were given credit for a song they had no part in. Poor Joe. At least he can see the funny side of it, writing on his own website that the 1998 album featured ‘the song Zelda as unintentionally made famous by System of a Down'”.

Venezuelan Proverbs: for fame and appreciation by others

Now this is microblogging. Though it might be a neat idea to share Venezuela proverbs and sayings with an English attempt at translating by me.

This month’s Venezuelan proverb, related to fame and the appreciation of you others might have. There might be nothing wrong with you but: “You are not a gold coin [to be liked by everyone]” = “No eres monedita de oro [para gustarle a todos]”…

Internet Classics: Super Timor

Another new section on the blog! This is Internet Classics, where I remember, take a look and comment about online content that for one reason or another I consider a classic of the Internet. On this first edition I am cheating a bit, as this classic was not created for the Internet. However, I first saw this hilarious advertisement around 2005-2006 in this little and new site called Youtube, this is why it is noteworthy for me as an Internet classic. It was the first LOL and ROTFL I had with Youtube, and it is one of the extremely few TV ads I can stand, and actually I don’t get tired of watching it. From the little information I could find on the commercial itself, I can say that it was transmitted on Ivory Coast around 1986. However, the style seems older than such date, perhaps 10 years earlier (hear the song, sounds more 70s than 80s). It’s also supposed to be very popular in France, and it has also been remixed. I give you the advertisement for Super Timor, an Internet classic!

2011 in review

The WordPress.com stats helper monkeys prepared a 2011 annual report for this blog.

Here’s an excerpt:

Click here to see the complete report.